![]() |
||||||||
|
| ||||||||
Abounding OpportunitiesJuly 08, 2007 Sixth Sunday after Pentecost
And so, we get a clearer understanding of the purpose of the church and the real business to which we are engaged. It reminds us that what we do here at 60th & Park is not an entity unto itself. It does not stand alone. Week after week we gather as a community and then are sent on our way, out into the world, the real world outside these walls. The world of authentic engagement where our faith is put to test – we practice what we have heard and claim to believe. A world that all too often seems to care less about God, any God, let alone loving neighbor as ourselves. Out into that world we go. Thank God for a place of refuge. Thank God for a few hours of refreshment and renewal. Thank God for the company of others who share a common bond; though we may differ in perspective, there is something that ties us, knits us together unlike any other experience. Here, in the safe cloister of "home," we find forgiveness and restoration. In the ordinary practices of babies and baptism, weddings and funerals, worship and sacraments, fellowship and hospitality, God reminds us that he is alive and present. We support one another and hold each other accountable. We find courage to hear and speak truth in love. We bear each other’s sorrows and we see each other through struggles. Blest be the tie that binds us. And then, out we go out into the world, to do the best we can. Some weeks we do better than others, but God does not forsake us – rather God continues to welcome us back and allows us to start all over again! Thanks be to God! Early in Luke’s gospel, we find Jesus walking along the seashore calling the twelve to come follow him. And men, one after the other, left their jobs and families and followed. Now he expands the team and the ministry is multiplied. They will do the same work that he has been doing: heal the sick, extend peace, announce the kingdom of God is near. They are to go into every town and place. Consistent with Luke’s writing, they are to find themselves among those who have been marginalized by society. They are to comfort all, regardless of their cultural status. They are to challenge those in power to see God at work in their midst. They are to exercise compassion, healing, and forgiveness, the very things that Jesus had embodied. Jesus calls them and his instructions are not very comforting, really. Instead of promising acceptance and positions of grandeur, Jesus tells them in so many words, “Well, it is likely that you will be treated like dirt. Sometimes you will be welcomed and sometimes you won’t. And sometimes people will listen to you and sometimes they won’t. And sometimes you will be accepted and sometimes you will be downright rejected.” I mean, it makes you want to shake your fist and say: what is up with this Jesus? But Jesus doesn’t hold any punches and he doesn’t paint a rosy picture. Instead, Jesus says, “I am sending you out like lambs before wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, ‘Peace to this house!’ And if anyone is there who shares in your peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide. Whenever you enter a town and the people welcome you, eat what is set before you; cure the sick and announce the kingdom of God is near. But whenever you enter a town and they do not welcome you, go out into the streets and shake the dust.” Father Michael had always hoped that his boys would be given a dream beyond themselves where God was at the center. And so the boys began to pray the Prayer of Abandonment: "Father, I abandon myself into your hands. Do with me what you will. Whatever you may do, I thank you. I am ready for all. I accept all. Let only your will be done in me and in all your creatures. I wish no more than this, O Lord." These orphaned boys became agents of grace and their youthful enthusiasm was transformative for disabled children like Soni. Prior to their arrival, Soni spent his days confined to his crib. And every day when the older boys would come to take him outside he would growl and grumble. Two of them would hold him up – one on each arm – and drag him around the room while a third boy made his feet touch the ground and round and round the garden they would go. And everyday this ritual would continue and the stimulation from this kind of daily exercise, from this kind of youthful care and attention, from this kind of simply being valued as a living human being, gave Soni and all the others a greater determination to make improvements in their lives. And as you might imagine, in spite of cerebral palsy, Soni did walk. Then the boys decided that Soni might as well learn how to dance. And so Soni learned how to dance. And his verbal skills have improved so immensely that this child who once responded in grunts and groans can now converse in three languages. Soni himself has become an ambassador. Years later, while on vacation in Haiti, Peter Eyvindson, a Canadian writer met Soni and, being unable to divorce himself of the images he saw, wrote a book called Soni’s Mended Wings. It is Soni’s story. Now author and subject, Eyvindson and Soni, travel all over the world to raise funds to continue the work that has begun. And the story is told that while Eyvindson is signing books, Soni is seen flying across the stage - in a bright purple costume dancing with a group of other boys to a different drum beat. His dream has come true. And when we seize the opportunities that are available to us, dreams come true. The harvest is plentiful! The time is now! _____________________ Previous sermon: You Have Been Set Free Next sermon: The Most Natural Thing in the World All past sermons |
| ||